There are a number of factors that contribute to my conservative views as a celibate-gay Christian. The traditional view of marriage that I’ve held my whole life rests on several things and goes beyond the main passages of scripture that are so often brought up. Scripture is of course foundational for many of my beliefs regarding my sexuality as are the consistent teachings of the Church for over two millennia; they aren’t however the strongest day to day reminders of why I’ve chosen celibacy as my path. From my Eastern Orthodox upbringing I’ve grown up with the stories of countless men and women who have followed Christ’s call to take up their cross, deny themselves and follow after him. These saints, and especially the ascetics, are my daily reminder of the well-worn path I pursue.
Grief and Faithfulness
Cross posted from Spiritual Friendship
Over the last few months I’ve been slowly working through what it looks like to grieve the loss of the “what might have been.”
For me the “what might have been,” is the husband I will never have. As a celibate gay man I will constantly wrestle with the intersection of my desires and my convictions. By following my desire to become like Christ through the life of the Orthodox Church, I must always be willing to give up anything that runs contrary to that life. For me, I’ve experienced this sacrifice most profoundly as I slowly grieve the real cost of my celibacy: saying no to a romantic and sexual relationship with another man.
Beauty In the Midst of Tension
We are people who enjoy comfort. It is easy to exist within a bubble where our ideas and world-views are only confirmed and never challenged. We are prone to shy away from opportunities for our own growth by allowing possible friends to remain strangers. Ideological differences are allowed to define and enforce separation often under the guise of safety. My own experience has shown that the bubble is never safe. It is far too easily ruptured when an uninvited co-worker, family member or classmate who would otherwise be an ideological object becomes a real person. When this happens we are forced to grapple with the tension that relationship creates in our lives. We must embrace a biblical calling to be “all things to all people” and by doing so understand our own convictions. It is only through relationship with others that our own understanding and faith can be fully deepened and formed.
Out of Silence, and Into Honesty
Some of you may already know me from my posts over at Holy Protection but for those who don’t, I’m Gregg. I’m a 23-year-old from St. Louis, Missouri and have been part of the Eastern Orthodox Church since birth! I was the church poster boy when I was young. I served in the altar from the age of seven and thanks to being homeschooled attended weekday services regularly. At Sunday school and at Christian education at an Eastern Orthodox summer camp I was the guy who knew everything. Some years I wouldn’t answer questions just to avoid being a know-it-all! From the outside things looked pretty good. I had a family who loved me, I was highly involved in Church life and when I was 15 became one of my church’s main chanters, I attended various Orthodox educational opportunities, spent several summers at an Orthodox summer camp, and attended several Orthodox programs/conferences across the country. I didn’t cuss, I didn’t listen to music with curse words, I didn’t drink, I didn’t smoke, and I’d never had sex. I looked pretty good to almost anybody, but I knew that something deep inside of me was off, very off.